Day 1,136: Ruth 4- Least Expected Plan

Now Boaz had gone up to the gate and sat down there. And behold, the redeemer, of whom Boaz had spoken, came by. So Boaz said, “Turn aside, friend; sit down here.” And he turned aside and sat down. 2 And he took ten men of the elders of the city and said, “Sit down here.” So they sat down. 3 Then he said to the redeemer, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our relative Elimelech. 4 So I thought I would tell you of it and say, ‘Buy it in the presence of those sitting here and in the presence of the elders of my people.’ If you will redeem it, redeem it. But if you will not, tell me, that I may know, for there is no one besides you to redeem it, and I come after you.” And he said, “I will redeem it.” 5 Then Boaz said, “The day you buy the field from the hand of Naomi, you also acquire Ruth the Moabite, the widow of the dead, in order to perpetuate the name of the dead in his inheritance.” 6 Then the redeemer said, “I cannot redeem it for myself, lest I impair my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”
7 Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one drew off his sandal and gave it to the other, and this was the manner of attesting in Israel.8 So when the redeemer said to Boaz, “Buy it for yourself,” he drew off his sandal. 9 Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. 10 Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.” 11 Then all the people who were at the gate and the elders said, “We are witnesses. May the Lord make the woman, who is coming into your house, like Rachel and Leah, who together built up the house of Israel. May you act worthily in Ephrathah and be renowned in Bethlehem, 12 and may your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring that the Lord will give you by this young woman.”
Ruth and Boaz Marry13 So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son. 14 Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without a redeemer, and may his name be renowned in Israel! 15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse. 17 And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.
The Genealogy of David18 Now these are the generations of Perez: Perez fathered Hezron, 19 Hezron fathered Ram, Ram fathered Amminadab, 20 Amminadab fathered Nahshon, Nahshon fathered Salmon, 21 Salmon fathered Boaz, Boaz fathered Obed, 22 Obed fathered Jesse, and Jesse fathered David.

​Meditation
God’s providence is such that His sovereign grace is working out His plan when we least expect it. Through the process of His righteous design, God is redemptively working all things according to the council of His will- for the good of His people and the glory of His name.
 
Naomi’s emptiness (1:21) is filled by God’s use of the institution of redemption imbedded in the infrastructure of Israel’s society (Leviticus 25:25-28). The word “redeem” appears twelve times in eight verses (in some form), emphasizing the process planned by the Lord and put before Boaz. Boaz follows the process and through a common real-estate exchange the entire course of history is changed.
 
Just as Boaz refused to take advantage of Ruth on the threshing floor, so he refuses to short-cut the process of participating in redeeming love. Boaz leaned fully into God’s design, pointing our eyes of faith forward to the righteous work of Jesus who purchased a people through His death, a greater exchange than Boaz’s real-estate transaction. Jesus took the curse of sin so we can know the blessing of God’s covenant faithfulness (Galatians 3:10-14).
 
The conclusion of Ruth catapults us to the climax of God’s covenant faithfulness, waiting until the end to reveal Naomi’s fullness is realized in a child who would be the great, great grandfather of King David (17) and, eventually, in the lineage of the world’s Redeemer, Jesus Christ.

Richly Dwelling
-What stands out to you from reading how God’s purposes worked through His providence using the ordinary process of His design?
 
-Do you struggle believing God is working in and through the suffering and struggles of life, redeeming what He allows by using pain and problems for His purposes? How does the story of Ruth challenge your perspective?
 
-The cross of Christ is the crowning example of how God uses the process He has established, the sacrificial system, to redeem the pain, problems, suffering, and struggle of the world. Jesus went to the cross to purchase His people so we can be grafted into His family by faith, filled with His love. How does this powerful gospel narrative give you security on the one hand and strength to endure on the other?
 
Key Verse
15 He shall be to you a restorer of life and a nourisher of your old age, for your daughter-in-law who loves you, who is more to you than seven sons, has given birth to him.” 16 Then Naomi took the child and laid him on her lap and became his nurse