 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.
2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. 6 And blessed is the one who is not offended by me.” 7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ 11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. 13 For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is Elijah who is to come. 15 He who has ears to hear, let him hear. 16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, 17 “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.” Woe to Unrepentant Cities20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you.23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” Come to Me, and I Will Give You Rest25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.” Meditation Doubting is not a sin. Grace gives space to wrestle with aligning what we believe with our circumstances, examining the faith under our doubts and questions, doubting our doubts, and the process of sanctification in general. Prophets and Psalmists demonstrate embracing this space (1 Kings 19; Psalm 42) and Jesus invites you to move from doubt to rest, coming to Him to be embraced by His grace. John was in prison, persecuted for proclaiming Christ, and he began to wonder if Jesus was truly the prophet he believed him to be. From a place of doubt, John sends messengers to Jesus to ask, “Are you the one who is to come, or shall we look for another?” (2-3) As with Thomas the disciple, Jesus is gentle with John in his questions. Without condemning John, Jesus responds and redirects John’s questioning to the truth of His grace. Jesus explains how He fulfills messianic prophecies (6-7) before He continues with a string of partial quotations from Isaiah 29, 35, and 42 to help explain John’s persecution and his role in redemptive history. Jesus concludes by inviting people in to the space of His grace to move from doubt to delight by trusting God’s sovereign plan (25-27) and Jesus as our secure refuge (28-30). Jesus invites interrogation, doubts, people like John who struggle to align persecution and problems of the world with God’s sovereignty, to come to Him for rest. Christ’s heart is gentle. Doubt is not a sin but, rather, an invitation to embrace the space grace gives to journey to Him. Richly Dwelling -How does Jesus’ treatment of John enhance your understanding of the space grace gives for doubts or questioning? -How do problems and persecution fuel doubt in God’s sovereign grace, His good character, and His love for you? -Jesus offers a solution in Himself, to come to Him for rest. Where do you need to move from functional doubt to faith, trusting in Jesus? Be specific. Key Verse 2 Now when John heard in prison about the deeds of the Christ, he sent word by his disciples 3 and said to him, “Are you the one who is to come, or shall we look for another?” … 28 Come to me, all who labor and are heavy laden, and I will give you rest. Comments are closed.
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