 “For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius[a] a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the marketplace,4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5 So they went. Going out again about the sixth hour and the ninth hour, he did the same.6 And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’[b]16 So the last will be first, and the first last.”
Jesus Foretells His Death a Third Time17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother's Request20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers.25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave, 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Jesus Heals Two Blind Men29 And as they went out of Jericho, a great crowd followed him.30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David!”31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!”32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Meditation In the King’s economy, suffering precedes glory. Jesus explains His own work this way: “Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:26) And His sacrificial love for us compels us to love others as He has loved us. After explaining the indiscriminate grace of God through the parable of the laborers in the vineyard (1-15), Jesus emphasizes the point using the same line (16) chapter 19 ended with: “The first will be last and the last will be first” (19:30). God’s generosity is completely counter-intuitive and His followers will love and lead in ways that are counter-cultural. Jesus applies kingdom logic to His life and the leadership of His disciples. If the last shall be first then suffering precedes glory. Jesus is going to Jerusalem to suffer and die (17-19) before He experiences glory on the other side, resurrection life. And His disciples must not buy the world’s lie! True love suffers for other’s gain. Jesus does not condemn Peter and James for getting their mom to ask for positions of authority in His kingdom. Nor did Jesus condemn the disciples for being indignant. Showering them with grace, Jesus reoriented their hearts as He does ours. Jesus came to serve and give His life as a ransom. So too His followers “walk in love as Christ has loved us and gave Himself up for us” (Ephesians 5:1-2). In our King’s economy, suffering precedes glory and the greatest is the servant of all. Richly Dwelling -Do you have eyes to see? Like the blind men at the end of the chapter, ask Jesus to give you eyes to see this kingdom logic so clearly you apply it to your life and leadership. -Why is it difficult to trust that suffering precedes glory, living as the least and serving others as if they are the greatest? -How does the work of Jesus compel us to love and lead like Him? Grace invites us to begin again, as dearly loved children, to walk in love. What does this look like for you? Be specific. Key Verse 26 It shall not be so among you. But whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave, 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Comments are closed.
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