RICHLY DWELLING
  • Home
  • Today's Reading
  • Dwelling Conversations
  • Weekly Resource Recommendation
  • About
  • Contact

Exodus 3: Coming Down to Bring Up

5/16/2024

0 Comments

 
Picture
Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 
 
7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.” 
 
13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel: ‘I am has sent me to you.’ ” 15 God also said to Moses, “Say this to the people of Israel: ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. 16 Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, 17 and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.” ’ 18 And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days’ journey into the wilderness, that we may sacrifice to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless compelled by a mighty hand. 20 So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go. 21 And I will give this people favor in the sight of the Egyptians; and when you go, you shall not go empty, 22 but each woman shall ask of her neighbor, and any woman who lives in her house, for silver and gold jewelry, and for clothing. You shall put them on your sons and on your daughters. So you shall plunder the Egyptians.” 
 
 
Meditation
The shape of the gospel brings substance to the story of redemption. Unique from every religion in the world, Christianity celebrates a God who comes down to bring His people up. 
 
More unique than speaking from a burning bush is the revelation of the personal love of the Lord. God is not distant or far off, He “sees the affliction… hears their cries… and knows the suffering” of His people (7, 9). God reveals His personal name, The Lord (rather than an office or title -14) as He reminds Moses of His Covenant promises (15) and commits His presence until the fullness of His promises are experienced (12, 17-22). Through Moses as His representative, God “comes down to bring (Israel) up” into His promises (8).
 
Contrary to fleshy instincts leading people to believe we have to work our way up to God or save ourselves from struggles, Scripture steadily reveals a God whose love is characterized by meeting us where we are to lead us into His promises.
 
Jesus is the ultimate covenant representative who came down from Heaven to meet us in our humanity in order to lead us up into God’s glorious gospel promises (Philippians 2:6-11). Faith in Christ and His work moves believers from slavery into sonship.
 
We do not need to work our way up into God’s presence or God’s promises. God hears our cries and offers freedom from slavery to sin through Jesus. Jesus came down to bring His people up, to rescue and redeem, and He promises to never  leave us or forsake us. 
 
Richly Dwelling
-What stands out to you from today’s reading, especially how the Lord came down to meet Moses in order to bring up His people out of slavery?
 
-Why is it difficult to believe the ultimate rescue and redemption comes through Jesus Christ, rather than trying to work our way to rescue?
 
-How does the finished work of Jesus give you hope and fuel your faith, knowing He came down to atone for our sin to fully offer freedom from the penalty of sin and the position as a child of God?
 
Key Verse
8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey…

0 Comments



Leave a Reply.

    Author

    Mitchell celebrates twenty-six years of marriage with his wife, Lisa, and together they have four fantastic children. Mitchell and Lisa live in southwest Colorado, where they lead Abide Mountain Ministry, serving those who serve Jesus, strengthening the Church, and participating in church planting. Mitchell also works with the Center for Reformed Theology in Karawaci, Indonesia.

    RSS Feed

    Archives

    April 2026
    March 2026
    February 2026
    January 2026
    December 2025
    November 2025
    October 2025
    September 2025
    August 2025
    July 2025
    June 2025
    May 2025
    April 2025
    March 2025
    February 2025
    January 2025
    December 2024
    November 2024
    October 2024
    September 2024
    August 2024
    July 2024
    June 2024
    May 2024
    April 2024
    March 2024
    February 2024
    January 2024
    December 2023
    November 2023
    October 2023
    September 2023
    August 2023
    July 2023
    June 2023
    May 2023
    April 2023
    March 2023
    February 2023
    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020

Proudly powered by Weebly
  • Home
  • Today's Reading
  • Dwelling Conversations
  • Weekly Resource Recommendation
  • About
  • Contact