Abraham took another wife, whose name was Keturah. 2 She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5 Abraham gave all he had to Isaac. 6 But to the sons of his concubines Abraham gave gifts, and while he was still living he sent them away from his son Isaac, eastward to the east country.
7 These are the days of the years of Abraham’s life, 175 years. 8 Abraham breathed his last and died in a good old age, an old man and full of years, and was gathered to his people. 9 Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10 the field that Abraham purchased from the Hittites. There Abraham was buried, with Sarah his wife. 11 After the death of Abraham, God blessed Isaac his son. And Isaac settled at Beer-lahai-roi. 12 These are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham. 13 These are the names of the sons of Ishmael, named in the order of their birth: Nebaioth, the firstborn of Ishmael; and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their villages and by their encampments, twelve princes according to their tribes. 17 (These are the years of the life of Ishmael: 137 years. He breathed his last and died, and was gathered to his people.) 18 They settled from Havilah to Shur, which is opposite Egypt in the direction of Assyria. He settled over against all his kinsmen. The Birth of Esau and Jacob 19 These are the generations of Isaac, Abraham’s son: Abraham fathered Isaac, 20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife. 21 And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. 22 The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord. 23 And the Lord said to her, “Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger.” 24 When her days to give birth were completed, behold, there were twins in her womb. 25 The first came out red, all his body like a hairy cloak, so they called his name Esau. 26 Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them. 27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Esau Sells His Birthright 29 Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) 31 Jacob said, “Sell me your birthright now.” 32 Esau said, “I am about to die; of what use is a birthright to me?” 33 Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. Meditation God loves a particular people, but God’s love shows no partiality (Romans 2:11). Peter proclaimed this truth after the Roman Cornelius and his house came to Christ: “Peter opened his mouth and said, ‘Truly I understand, God shows no partiality’” (Acts 10:34). Partiality is poison and will cause problems. Partiality based on productivity, economic status, ethnicity, or anything else will lead to problems in parenting, family, fracturing among God’s people, and shattering in society. God’s love shows no partiality because God is love. Jacob and Esau enter after transitioning from Abraham to Isaac (1-18). The record of their relationship is marked with competition and exploitation, events such as manipulating a birthright from a brother (29-34). The fountainhead of this dysfunction is the partiality of the parents: Isaac loved Esau because of his performance, eating what he killed. Rebekah loved Jacob (28). Neither brother would love one another until after a murderous plot and long season of separation (27:41). God shows no favoritism (Deuteronomy 10:17) and Christians are not to show partiality, either (James 2:1-9). Peter knew this truth but blew it when he showed partiality in the Galatian church (Galatians 2). With Peter, we must trust Christ for forgiveness and opportunity to begin again. Jesus redeems our prejudice and partiality through His impartial love, dying for us while we were His enemies. Centering our hearts, homes, and churches on the covenant, impartial love of Jesus Christ will transform fracturing into fullness. Impartial love fulfills God’s law (Romans 13:10) and reveals God’s character. Richly Dwelling -What stands out to you from today’s reading, especially from the introduction and first actions of Jacob and Esau? -Where do you see partiality and the problems resulting from it in the Church and your life? -How does the character of God and the work of Jesus challenge you to not only find forgiveness but move forward in impartial love? Where does this need to be most clearly seen? Be specific. Key Verse 28 Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. Comments are closed.
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AuthorPastor Mitchell celebrates twenty-five years of marriage with Lisa and together they have four adventurous children. |