I commend to you our sister Phoebe, a servant of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.
3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord.9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you. Final Instructions and Greetings 17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen. 22 I Tertius, who wrote this letter, greet you in the Lord. 23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you. Doxology 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen. Meditation The most influential letter in history is undergirded by personal relationships shaped by the gospel in promise and purpose. The importance of Paul’s letter to the Roman church cannot be overstated, and Bible readers cannot miss the organic relational network behind Paul’s writing. Including a diversity of races (both Jews and Gentiles) and classes (governing class and otherwise), relationships in the list are summarized with versions of a familiar word for fellowship: Koivonia. The koive- root word is translated as “fellow workers” (3, 9) and “fellow prisoners” (7). Common identification in Christ fueled participation in the lives of one another and the work of Christ together. The name list also includes eight or nine women (of 26 individuals). Phoebe is commended by Paul, possibly meaning she delivered the letter, read it publicly, and offered some sense if there were questions. Noted as a deaconess, Phoebe leads the list of women who were hard workers and “risked their necks” for Paul, his ministry, and the mission of the church. The elevation of women by Paul was revolutionary in his day and should be informative for the church today. Warning against people seeking to divide (17-18), Paul promised victory for Christians who embrace gospel power: The God of peace will soon crush Satan under your feet (19-20). This power gives momentum to God’s purpose for the Church: to bring the obedience of the faith to all nations (26, emphasized in 1:5; 15:18). The gospel creates a new people, the Church, anchored in God’s promises, with power to participate in God’s purposes. Richly Dwelling -What stands out to you about the list of names at the end of Paul’s letter? Why do you think he took time to list all of these people? -Do you have a high view of the Church, elevating fellow Christians who likewise celebrate God’s promises and participate in God’s mission even though they may be different than you? Why or why not? -How does the reinforcement of the promise and purpose of the gospel reorient your sense of security, significance, and the substance for which you live? Key Verses 25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen.
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AuthorPastor Mitchell celebrates twenty-five years of marriage with Lisa & together they have four adventurous children. |