Romans 2: Human hypocrisy & Gospel Hope

Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 
 
6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.

God’s Judgment and the Law
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. 
17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 
 
25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. 
 
Meditation
The gospel gives hope for hypocrites, freeing us for honesty with both our sin and our inconsistent attempts to live righteously. Jesus came to call sinners, the sick who know they need to see the Great Physician (Mark 2:17). In Christ, we can take off our masks to receive His righteousness.
 
Paul’s argument continues by targeting those who judge others hypocritically (1-2) and culminates by condemning Jews who live hypocritically, celebrating ceremonial circumcision as sufficient for salvation (25-28). Hope dawns in the revelation of internal transformation resulting from gospel faith, God’s Spirit working to circumcise hearts (29).

Religious folks presume on what we know, who we know, and what we do. Paul is clear: Religion does not save us from God’s just judgement but rather leads us to ignore God’s kindness (4) and compounds God's wrath (5)!
 
Francis Schaffer said religious folk need an “invisible tape recorder” to hear our self-righteous selves condemning others for the very things we are doing. We must take off our masks because the religious are judged by the same standard, and no one is righteous.
 
Hypocritical judgements welcome God’s wrath when we have impenitent hearts rather than a heart transformed by grace. We are not secure in our pedigree or knowledge (9-16). We can be sure both moralism and religiosity fail to meet God’s standard (17-29). We must stop pretending we are not sinners who need a Savior.
 
The work of Christ alone gives the righteousness we need. The work of grace alone brings the internal transformation we desire, empowering us to remove our religious masks to embrace repentance and real relationship with Jesus.
 
Richly Dwelling
-What stands out to you from today’s reading, especially Paul’s unbiased assault on hypocrisy and religiosity?
 
-Where do you identify with those Paul condemns, living hypocritically and not being able to hear your own self-righteous judgements on others for actions you yourself also do?
 
-How does the work of Jesus and Holy Spirit free you to be honest with your self-righteousness, repent, and receive the righteous we need to love people on equal ground in the gospel?
 
Key Verse
4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?